Likewise it was through faith that Rahab was saved when others in Jericho were killed (30-31 cf. Through faith they entered the promised land and conquered Jericho. Through faith the Israelites were protected at the time of the Passover judgment and delivered from the Egyptian army (28-29 cf. He endured because he was confident of the future reward and he trusted in the unseen God (24-27 cf. As Moses grew to adulthood, he too exercised faith, in spite of the sacrifice, hardship and danger that it brought. Acting on this faith, they risked their own lives to preserve the life of the child (23 cf. Moses’ parents had faith to believe that God had chosen their child for a great purpose.
Not accepting deliverance - This looks very like a reference to the case of the mother and her seven sons, mentioned 2Mac 7:1, &c. See at the end of this chapter, article 4. Antes, of Fulnek, is Yorkshire, twenty years a resident in Egypt, furnishes the latest account I have met with he himself was the unhappy subject of his own description. That this was a most torturing and dangerous punishment, we learn from the most authentic accounts and it is practised among the Turks and other Mohammedans to the present day. After considering what others have written on this subject, I am inclined to think that the bastinado on the soles of the feet is what is here designed. And τυμπανιζω signifies to beat violently, and is thus explained by the best lexicographers.
τυμπανον signifies a stick, or baton, which was used in bastinadoing criminals. This is a word concerning the meaning of which the critics are not agreed. What other cases under all the above heads the apostle might have in view, we know not. Women received their dead - As did the widow of Zarephath, 1 Kings 17:21, and the Shunammite, 2 Kings 4:34. ( AJ) 30 For my yoke is easy and my burden is light.Verse 35. ( AH) 29 Take my yoke upon you and learn from me, ( AI) for I am gentle and humble in heart, and you will find rest for your souls. ( AF)Ģ8 “Come to me, ( AG) all you who are weary and burdened, and I will give you rest. ( AE) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
( AC) 26 Yes, Father, for this is what you were pleased to do.Ģ7 “All things have been committed to me ( AD) by my Father. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.” ( Z) The Father Revealed in the Son ( AA)Ģ5 At that time Jesus said, “I praise you, Father, ( AB) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. ( Y) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. ( W) 23 And you, Capernaum, ( X) will you be lifted to the heavens? No, you will go down to Hades. ( V) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! ( T) For if the miracles that were performed in you had been performed in Tyre and Sidon, ( U) they would have repented long ago in sackcloth and ashes.
10 This is the one about whom it is written:ġ8 For John came neither eating ( P) nor drinking, ( Q) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ ( R) But wisdom is proved right by her deeds.” Woe on Unrepentant Towns ( S)Ģ0 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 9 Then what did you go out to see? A prophet? ( J) Yes, I tell you, and more than a prophet. ( F) 6 Blessed is anyone who does not stumble on account of me.” ( G)ħ As John’s ( H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness ( I) to see? A reed swayed by the wind? 8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Ģ When John, ( C) who was in prison, ( D) heard about the deeds of the Messiah, he sent his disciples 3 to ask him, “Are you the one who is to come, ( E) or should we expect someone else?”Ĥ Jesus replied, “Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 11 After Jesus had finished instructing his twelve disciples, ( B) he went on from there to teach and preach in the towns of Galilee.
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